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By Vicente L. Rafael

During this wide-ranging cultural and political heritage of Filipinos and the Philippines, Vicente L. Rafael examines the interval from the onset of U.S. colonialism in 1898 to the emergence of a Filipino diaspora within the Nineteen Nineties. Self-consciously adopting the essay shape as a mode with which to disrupt epic conceptions of Filipino historical past, Rafael treats in a condensed and concise demeanour clusters of ancient element and reflections that don't simply healthy right into a greater entire. White Love and different occasions in Filipino heritage is hence a view of nationalism as an risky construction, as Rafael finds how, below what situations, and with what results the idea that of the kingdom has been produced and deployed within the Philippines. With a spotlight at the contradictions and ironies that suffuse Filipino historical past, Rafael delineates the a number of ways in which colonialism has either inhabited and enabled the nationalist discourse of the current. His issues diversity from the colonial census of 1903-1905, within which a racialized imperial order imposed by means of the U.S. got here into touch with an emergent progressive nationalism, to the pleasures and anxieties of nationalist id as evinced within the upward thrust of the Marcos regime. different essays research features of colonial domesticity during the writings of white girls through the first decade of U.S. rule; the makes use of of images in ethnology, warfare, and portraiture; the movement of rumor in the course of the eastern career of Manila; the copy of a hierarchy of languages in pop culture; and the spectral presence of diasporic Filipino groups in the geographical region. A critique of either U.S. imperialism and Filipino nationalism, White Love and different occasions in Filipino heritage creates a feeling of epistemological vertigo within the face of former makes an attempt to realize and grasp Filipino id. This quantity should still turn into a priceless paintings for these drawn to Southeast Asian experiences, Asian-American experiences, postcolonial reviews, and cultural experiences.

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Additional info for White Love and Other Events in Filipino History (American Encounters Global Interactions)

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Just as the un­ tainted state of the wild peoples provided white men the opportunity to display their manly love, the civilized but imitative and corrupted peo­ ples of a hybrid Oriental-Christian culture called for the studious and diligent care of white tutors and commanders. Wildness and civility were thus contingent and interchangeable terms. In mapping population differences, the census also projected their future reconfiguration. Such was possible because the religious diference between wild and civilized peoples was subsumed by larger considerations of color and race.

Census workers, white and native alike, labored under the watchful eyes of a hierarchy of supervisors even as they kept their eyes out for alleged insurgents. They surveyed the populace and were themselves surveyed by the state. In this sense, the census functioned as a machine for totalizing observation. Through the collection and classification of statistical data, it kept watch over the population, mapping their social location and transcribing them as discrete objects of information and re-formation.

Of kalayaan echoes the Christian one of salvation, which puts forth a transcendent realm that would relieve one from daily sufferings by 24 granting him or her a place of perfect subordination to God. Freedom as sublime dependency is reflected not only in lower-class discourses but in a wide range of nationalist imaginings as well. These include the middle-class projects of campaigning for assimilation into Spain, ex­ ploring protectorate status from Japan on the eve of the revolution, invoking the patronage of the ''great North American nation'' right in the declaration of independence of 1898, or submitting to devotional practices and prophetic figures acting in the name of a higher power, whether they be peasant leaders in the mountains of the Visayas or ilustrado (enlightened) leaders in Manila.

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