
By Larry May, Emily Crookston
Struggle has been a key subject of hypothesis and theorizing ever because the invention of philosophy in classical antiquity. This anthology brings jointly the paintings of wonderful modern political philosophers and theorists who handle the top normative and conceptual concerns pertaining to struggle. The e-book is split into 3 elements: beginning battle, waging struggle, and finishing warfare. The members goal to supply a finished advent to every of those major parts of dispute bearing on struggle. every one essay is an unique contribution to ongoing debates on numerous features of warfare and in addition presents a survey of the most issues in every one subfield. Serving as a spouse to the theoretical concerns touching on battle, this quantity is also a massive contribution to debates in political philosophy. it may possibly function a textbook for proper classes on conflict provided in philosophy departments, spiritual reviews courses, and legislations colleges.
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Additional info for War: Essays in Political Philosophy
Sample text
1, art. 3, §§ 1–2; The Ethics of War, 313. , § 5, 314. 36 De P1: IBE 9780521876377c01 CUUS039/May 978 0 521 87637 7 Jus ad Bellum April 4, 2008 17:20 23 protection of one’s own person (private self-defense), an entire nation (collective self-defense), or innocent third parties. ” Unlike the use of force in private self-defense, which was considered optional (for Augustine one should be willing to forgo it in the higher interests of charity), the protection of innocent people under attack was deemed an obligation especially for those in a position of authority.
26 IV. Hard Cases Alongside this doctrine of ostensible bilateral justice, Vitoria and his successors also discussed the related problem of “doubtful causes of war” (today we would speak of “hard cases”). Under circumstances where factual claims were disputed they recognized it would be extremely difficult to disentangle which of the two parties to a conflict was effectively possessed of the just cause. Vitoria makes clear that this does not cover all 24 De Indis, qu. 3, art. 1, fifth proposition; The Ethics of War, 303.
3, §§ 1–2; The Ethics of War, 313. , § 5, 314. 36 De P1: IBE 9780521876377c01 CUUS039/May 978 0 521 87637 7 Jus ad Bellum April 4, 2008 17:20 23 protection of one’s own person (private self-defense), an entire nation (collective self-defense), or innocent third parties. ” Unlike the use of force in private self-defense, which was considered optional (for Augustine one should be willing to forgo it in the higher interests of charity), the protection of innocent people under attack was deemed an obligation especially for those in a position of authority.