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Und von Apama abstammten, der Tochter des Spitamenes, eines Baktrers persischer Herkunft (Arr. anab. VII 4,6)51. Livius unterstreicht jedoch nicht diese einleuchtenden Analogien. Vielmehr hält er durch indirekte, in seine Erzählung eingestreute Hinweise die Erinnerung seiner Leser an die Perserzüge gegen Griechenland wach, wie man an einigen Beispielen erkennen kann. ) berühmte Vorgebirge Lykiens52, nicht überschreiten dürfe: “Sollte er seine Flotte und seine militärischen Truppen nicht an dieser Grenze halten, würden die Rhodier ihm entgegentreten, nicht aus Haß, sondern weil sie es nicht ertragen würden, dass er sich mit Philipp verbinde und die Römer, die Griechenland befreiten, an ihrem Werk hindere” (Liv.

3 – oÜpw e≥pe√n e≥j q◊an hmîn Ta\j d‹ prètaj h¯ ≤stor∂aj kaπ ta\j meta\ th\n ij ` ¢figm◊naj ⁄comen (240a 9-11). 4 Dall’ipotesi delle “ottadi” R. v. Lokalchronik); ma vd. le considerazioni di F. , 1955, 171-172, n. , 1967, 373-374, e infra. 5 IosPE (ed. LATYSCHEV) I2, 1916, 362; nessun elemento di novità offre in proposito il volume della serie IGSK (vol. 47) The Inscriptions of Heraclea Pontica (ed. by L. JONES), Bonn 1994. I Romani visti dall’Asia 47 Tra questi storici il primo era forse stato Promathidas6, vissuto probabilmente tra il IV e il III secolo, che naturalmente aveva anzitutto riorganizzato storicamente il patrimonio delle tradizioni mitologiche; il maggiore Nymphis7, noto anche come autore di una “Storia universale” (da Alessandro agli Epigoni), vissuto fino alla metà del III; e quello per noi più importante (insieme a Memnone stesso), Domizio Callistrato8, forse vissuto nella prima età romana di Eraclea, fino alla metà del II9, a cui potrebbe essere attribuito il resoconto dei primi contatti fra Eraclea e i comandanti romani in Asia, e la redazione dell’excursus sulla storia di Roma incorporato in questo resoconto.

XXXVI 17,5-8). Jene seien gentes ferocissimae (kriegslustige und -tüchtige Völker), diese vilissima genera hominum et servituti nata (die wertlosesten Menschen, geborene Knechte)33. Der makedonische König sei ein sehr kriegerischer und erfahrener Kämpfer, während Antiochos ein seinen Leidenschaften ergebener Mensch sei, der seine Zeit mit der Liebe zu einer unwürdigen Frau verschwendet habe. Typische Vorwürfe gegen einen Strategen, der sich den römischen Sitten nicht angemessen verhält, sind hier zu hören.

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