By Dimity McDowell, Sarah Bowen Shea
In Run Like a Mother, authors Dimity McDowell and Sarah Bowen Shea supply either inspirational recommendation and useful suggestions to assist multitasking girls make working a part of their busy lives.
McDowell and Shea comprehend some of the exterior and inner forces in daily life that may by accident preserve a wife—mother—working girl from lacing up her footwear and going for a run. as the authors are multihyphenates themselves, Run Like a Mother is pushed through their very own operating services and real-world event in making sure that working is a part of their lives.
More than a publication, Run Like a Mother is largely a down-to-earth, encouraging dialog with the reader on all issues operating, with the general aim of strengthening a woman's internal athlete.
Of direction, actual success is a fit mixture of notion and perspiration, that's why the authors have grounded Run Like a Mother in a bunch of useful tips about sneakers, education, racing, foodstuff, and accidents, all designed to aid girls stability operating with their expert and private lives.
Read Online or Download Run Like a Mother: How to Get Moving—and Not Lose Your Family, Job, or Sanity PDF
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Additional info for Run Like a Mother: How to Get Moving—and Not Lose Your Family, Job, or Sanity
The problem is the universal one of how private inner experience is to be illustrated or verbally described. Is it not inherently and unavoidably incommunicable? If our illustration succeeds in making some kind of visual analogy with an upward and outward progress, it surely fails to illustrate the inward aspect of the experience. Indeed, one would think an inward “movement,” as opposed to an outward one, utterly impossible to illustrate by any kind of diagram. Yet, strangely, if we explore this insoluble problem by such mental means as we have, it leads us to a far greater elucidation than we expect.
The picture is from an ancient Buddhist cave sanctuary in Chinese turkestan. The Cosmic Person Fig. 2. this Celtic image of the tree of Life elegantly suggests the wholeness and self-sustaining interconnectedness of the upper and lower worlds; in keeping with the Celtic character, it does not claim a place of importance for the human in either the terrestrial or the celestial world. Its form resembles that of a “strange loop,” an enigmatic entity to be discussed in chapter 15. Fig. 3. the Judaic Kabbalistic tree of Life resembles the Hermetic schema and, even more closely, the Sufi, with humankind suspended between a material world, itself supported by God’s presence, and the spiritual world.
We still use the term axletree. Trees also showed a seasonal, cyclical, growth, loss, and regrowth of leaves, so multiplex symbolisms arose naturally in a prescientific and prototechnological world. The Tree of Life appears in Christian paintings, Indian carvings and architecture, and Islamic prayer rugs and marble screens. In the Judeo-Christian traditions the Tree of Life (or Tree of the Lives) is mentioned in Genesis, the first book of the compilation known as the Bible, standing in the Garden of Eden together with the Tree of the Knowledge of Good and Evil, and it appears again in Revelation, also known as the Apocalypse, the last book of the Bible.