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By John Docker; Gerhard Fischer

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409-26. 19 Hans Magnus Enzensberger, Civil War, trans. 11-13, 30-31, 47, 49, 54, 58, 124. ), Debating Enzensberger: Great Migration and Civil War, Stauffenburg Verlag, Tübingen, 1996. 37-38, 104. 42147. 189-237. 7-45. 47-68. 693-725. See also Jonathan Boyarin and Daniel Boyarin (eds), Jews and Other Differences: The New Jewish Cultural Studies, University of Minnesota Press, Minneapolis, 1997. 302-38, reprinted in J. 244-77. 35-47. 26 In Australia diaspora communities such as the Greek or Jewish support multiculturalism as government policy and social practice, while demonstrating or revealing their support for nationalism and ethnic absolutism in Greece and Israel.

Yet these two historical interactions and public debates were conducted almost entirely without reference to one another. I looked in vain for texts newspapers, magazines, whatever in which the two situations were somehow discussed together, perhaps developing a common justification for British and European possession and development of the continent. They were not. The two debates were entirely separate, parallel and analogous rather than openly related. There was little if any evidence that colonial experience and thinking in one situation was transferred to the other.

And trans. Kurt H. 402-08, though this brilliant essay refers to the situation of 'the stranger' in Europe, not in European settler-colonial societies. 29 cf. D. 1250-1350, Oxford University Press, New York, 1989. < previous page page_20 next page > < previous page page_21 next page > Page 21 2 An Uneasy Conversation: The Multicultural and the Indigenous Ann Curthoys In Australia there have been for a long time two distinct yet connected public and intellectual debates concerning the significance of descent, belonging and culture.

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