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By Fidelity Lancaster

The results of twenty-five years of analysis with varied tribal teams within the Arabian peninsula, this learn makes a speciality of ethnographic descriptions of Arab tribal societies in 5 areas of the peninsula, with comparative fabric from others. Having observe the intensity in time of Arab tribal buildings, the authors have built a view of Arabic tribal discourse the place 'tribe' is obvious as primarily an id that confers entry to a social constitution and its procedures.

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Extra resources for People, Land and Water in the Arab Middle East: Environments and Landscapes in the Bilad ash-Sham

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Local Local segmentary 3 practice within ideas ideas of of power are concerned concerned with the the ’power 'power to’ to' act of of all all memmembers, rather rather than than with the ’power 'power over’ over' others by by aa few. These local local ideas of power power are embedded embedded in the concept concept that all are equal equal before before God, and therefore it follows that all are equidistant from from God. God. The The general construction construction of asymmetries of power between between persons persons is is thus inappropriate, although although the construction construction of of asymmetry asymmetry between particular parties where one takes over the defence defence of of the the other for benefit benefit is permissible but but valid valid only for for that situation.

Such current and recent past tribal tribal social practice does not of Such itself validate validate those of of the long continuities and and historical traditradiitself Ethnography may may inform inform theoretical theoretical constructs constructs of social social tions. Ethnography but can not provide solid evidence of of past activity or transtransactivity, but formation. That itself itself is aa construction, whether by scholars scholars of of westwestern or Islamic traditions or by local people, since analyses always always involve involve symbolic systems.

Similarities Similarities between between tribal tribal social social organisation organisation and and could 22 22 People, Land Land and and Water Water People, that of of urban urban and and village village extended extended families families are are also noted. Like Like that Rowton, Postgate Postgate works works largely largely from from cuneiform cuneiform records and state state Rowton, iconography for for his his discussion discussion of of society; Briant (1982) establishes establishes iconography the stereotypic stereotypic views views of of nomads nomads contained contained in in these these sources.

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