Download Of memory, reminiscence, and writing : on the verge by David Farrell Krell PDF

By David Farrell Krell

Krell creates a extraordinary interaction of meanings, allusions, and connotations an interaction of a number of resonance that is finely tuned to Derrida's idea and which makes his essay as crafty because it is conceptually disciplined. he's without doubt some of the most astute translators and readers in modern Continental thought." Charles E. Scott

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Extra info for Of memory, reminiscence, and writing : on the verge

Sample text

Will not subsequent tradition appeal to the linearity of recollection, with fixed arkhe* and telos, precisely in order to avoid the freakish back­and­forth motion of endless reminiscence?  Or mine they waste away.  Republic, Parmenides, Sophist, and Timaeus will prove to be further sources of Aristotelian iconography and engrammatology, and we shall turn to them as soon as we introduce a number of further details concerning the typos.  When Socrates begins to speak on behalf of Protagoras in a spirit of "fair play" (166), one of the first questions and replies he puts into Protagoras' mouth broaches the problem of mnemic presence.

For the isolation of each thing from all the others amounts to the total annihilation of discourse, since discourse can come about only through a weaving together of forms, one into the other.  Is there a divine production of idols?  They wait long.  In the tenth book of Republic the following memorable exchange between Socrates and Glaucon occurs (cf. Sophist 233e­234e): But now consider what name you would give to this craftsman. What one?  A truly clever and wondrous man you tell of. Ah, but wait, and you will say so indeed, for this same handicraftsman is not only able to make all implements but also produces all plants and animals, including himself, and in addition earth and sky and the gods and all things in heaven and under the earth.

What one?  A truly clever and wondrous man you tell of. Ah, but wait, and you will say so indeed, for this same handicraftsman is not only able to make all implements but also produces all plants and animals, including himself, and in addition earth and sky and the gods and all things in heaven and under the earth. A most marvelous Sophist, he said.  Or do you not perceive that you yourself would be able to make all these things in a way? And in what way, I ask you, he said.  You would speedily produce the sun and all the things in the sky, and speedily the earth and yourself and the other animals and implements and plants and all the objects of which we just now spoke.

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