Download Music as Social and Cultural Practice: Essays in Honour of by Melania Bucciarelli, Berta Joncus PDF

By Melania Bucciarelli, Berta Joncus

The linking topic of the essays amassed here's the intersection of musical paintings with social and cultural perform. encouraged by way of Professor Strohm's principles, as is becoming in a quantity in his honour, top students within the box discover assorted conceptualizations of the 'work' in the contexts of a selected repertory, over 4 major sections. song in idea and perform stories the hyperlink among treatises and musical perform, and analyses how historic writings can show interval perspectives at the 'work' in track earlier than 1800. artwork and Social strategy: tune in courtroom and concrete Societies appears to be like on the social and cultural practices informing composition from the past due Renaissance till the mid-eighteenth century, and interrogates present notions of canon formation and the trade among neighborhood and international traditions. growing an Opera specializes in how style and inventive autonomy have been outlined in operas from varied eras and international locations, explaining the position of literature and politics during this procedure. eventually, The predicament of Modernity treats nineteenth-century song, delivering new versions for 'work' and 'context' to problem reigning theories of the which means of those phrases.

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Extra resources for Music as Social and Cultural Practice: Essays in Honour of Reinhard Strohm

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419–20. Shiloah • Anonymous Arabic Treatises 21 the principles of modes. 1200–50), ‘one of the composers of our time who mostly excelled in the mode rasd’, thus suggesting that this treatise stems from Syria around the same period. In same context, the author mentions the famous ‘Alī al-Sayyarī, author of five hundred compositions in rasd ’. After describing a nawba in rasd, the author distinguishes between two species of nawba: ‘the nawba of the companions’ and the ‘nawba of the masters’. The former includes four types of pieces, the bayshar, basīt, tasnīf and khafīf, while the latter uses the qawl, ghazal, taran and farudast; the author remarks that ghazal is always in Persian, while others are in Arabic.

In chapter 14, titled ‘On the influence of modes’ in the Kitāb al-adwār, the anonymous author interpolates observations on twelve musical genres.  xiii.  186.  46. 22 Music as Social and Cultural Practice the qawl (a sung poem in Arabic) and ghazal (a sung poem in ­Persian), adding that the compound form of the nawba includes qawl, ghazal and tarana. conclusion The anonymous treatises discussed here have a bipartite structure. Typically they take features from, or are based on, the works of famous theorists and combine these with personal observations based on the author’s practical musical experience.

For instance, biographical stories about famous male and female singers and instrumentalists, observations about the emotional effect of music, musical performance, musical life, and qualities distinguishing the perfect musician followed this didactic programme. 1 Comparative table of anonymous treatises Title Contents of Part i Contents of Part ii Useful matters copied Cairo, Cdk, mt 13/3, from al-Fath iyya Anon. vi; Theory ii concerning music Location & call no. Comments on al-Lādhiqī’s treatise: al-Fath iyya The influence of music with reference to the mystic al-Nābulusī Al-Fath  iyya or Kitāb al-Fath  Extensive summary of al-Lādhiqī’s al‑Fath iyya The Central Asian shashmaqam compound form Al-Fath and an Cairo, Cdk, fj 7, Anon.

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