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By Timothy J. Geddert

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When that public ministry is complicated by extra spiritual battles, as during Jesus’ Sabbath ministry in Capernaum, the last thing desired is more people, more demands, more ministry. Jesus must have gone to bed that evening exhausted. Yet he rises before dawn to pray. It is one of his priorities. Jesus seeks out a desert-ed place (in Greek, as in English, the word is derived from desert). He wants a place for intimacy with God and renewal of strength. Again he is modeling for his disciples aspects of ministry they must learn if they are to become effective fishers for people (TLC, below).

THE TEXT IN THE LIFE OF THE CHURCH The Way of Glory and the Way of the Cross Christians are a people of the resurrection. They celebrate Easter, Jesus’ exaltation, and his glorious future coming. In so doing, they emphasize the victory Jesus won over sin and death. But Christians are also a people of the cross. The resurrection does not nullify the cross; instead, it demonstrates that the cross is the means by which God’s glory is attained. When the emphasis on victory and celebration drains the cross of all its significance (except perhaps its necessi- Mark 1:1-15 41 ty in atoning for sin), we seriously misunderstand the gospel, and especially Mark’s Gospel.

With John being handed over, Jesus emerges on the Galilean stage, proclaiming the arrival of God’s kingdom (1:14-15). This section (1:16-45) shows how Jesus proclaims God’s reign and ministers its presence. Jesus carries out kingdom ministries in word and deed. The range of ministries featured in the remainder of chapter 1 is broad (teaching, driving out demons, healing, praying, preaching, cleansing). Alongside all of these, and perhaps more basic than all of them, is the ministry of calling and training disciples.

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