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Thus music, far from a ‘voice of resistance’, was a hegemonic force which served to stabilise the status quo. Thus attempts to suggest that popular music is transgressive because it avoids politics ignores the possibility that perhaps this avoidance is a form of discipline or disempowerment. What is praised in Western cultural studies as an escape is rather a disenfranchisement. Regardless of the cultural value placed upon pop music, its fundamental allegiance to corporate structures – and this is true both in the West and in Thailand – must lead to a reconsideration of the transgressive ability of this form.

The group, however, was not successful and quickly disappeared (Craig 1997). Similarly there was a Kathoey (transgender) group who lip-synched Spice Girls songs called Thai Spice. 8 I would like to acknowledge Peter Jackson for providing this information. 9 Borrowing from Nazi propaganda, the Chinese were named as the ‘Jews of the east’ by Vichit Vadhakarn, a prominent Thai writer in the 1930s and co-author of the Ratthaniyom. For a current account of Chinese–Thai relations see Burustratanaphand (1995).

Her wardrobe, hairstyle, make-up and so on are also selected by Grammy consultants. Grammy writers write her music, which is then performed and recorded in Grammy studios with Grammy musicians. 15 Advertising is managed by Grammy advertising, starting with radio promotions or her own radio show. If her music is popular she will make various appearances on one of Grammy’s 25 television shows. At first she will appear as a guest on variety, talk or quiz shows. If this is considered successful she will make a cameo appearance on a comedy show.

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