Download Making Indian Law: The Hualapai Land Case and the Birth of by Christian W. McMillen PDF

By Christian W. McMillen

In 1941, after a long time of suffering to carry directly to the rest of their aboriginal domestic, the Hualapai Indians ultimately took their case to the ideally suited Court—and received. The Hualapai case was once the culminating occasion in a felony and highbrow revolution that remodeled Indian legislation and ushered in a brand new manner of writing Indian heritage that supplied felony grounds for place of birth claims. yet Making Indian legislation is ready greater than a felony decision.  It’s the tale of Hualapai activists, and finally sympathetic legal professionals, who challenged either the Santa Fe Railroad and the U.S. executive to a court docket showdown over the which means of Indian estate rights—and the Indian past.At the center of the Hualapai crusade to avoid wasting the reservation used to be documenting the historical past of Hualapai land use. Making Indian legislations showcases the important position that the Hualapai and their legal professionals performed in formulating new understandings of local humans, their estate, and their earlier. To today, the effect of the Hualapai determination is felt anyplace and at any time when indigenous land claims are litigated during the international.

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Additional resources for Making Indian Law: The Hualapai Land Case and the Birth of Ethnohistory (The Lamar Series in Western History)

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If Mahone’s activism was to have an impact on the Hualapais, it would need the sanction of 28 Keeping the Country Whole a recognized leader; Mahone could not simply thrust himself into that role, despite his eagerness to do so. Now that at least some elders approved of his work, and with their sanction, Mahone’s political career was firmly under way. Mahone spent the winter and spring traveling back and forth between Arizona and California, keeping the formation of his new group a secret. But when news of a ‘‘plot’’ making its way from southern California to Arizona reached the Havasupai reservation in April, the superintendent grew concerned.

But Tibbet tapped into grievances that were already present—distrust of the government foremost among them. One of Tibbet’s co-conspirators, Joe Pete, a Torres-Martinez Mission Indian living on the Malki reservation, had led a troublesome draft resistance movement during the war. ’’≤≠ Hundreds of radicalized Indians demanding their rights, the government clamping down, tension mounting: this was the climate in which Mahone found himself. Riverside was where Mahone first saw Indian activism, and the MIF had what he wanted.

Indians such as Eastman and Parker tapped into that primitiveness when it suited them, when it jibed with the few positive notions that Americans had of Indians. But in their celebration of antimodernism they risked keeping real Indians from gaining modern rights. ’’ Ultimately, Indians might become like whites: progressive and not wedded to the past. ’’ Parker’s ‘‘we’’ was both Indian and white. He played both, and at times he could mask his Indian identity entirely. In 1916, contrasting Indians’ and immigrants’ efforts to assimilate, Parker posed as if he were not native at all: ‘‘The Indian .

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