By Edwin de Jong
The perform of daily life in Tana Toraja (South Sulawesi, Indonesia) is established by means of a chain of public occasions, of which funerals are crucial. Even after Indonesia used to be hit by means of an financial concern within the overdue Nineties, hundreds of thousands of extravagant funeral ceremonies, requiring large bills, have been nonetheless geared up every year. to appreciate the paradoxes and complexities of Torajan livelihoods, Edwin de Jong develops an method that is going past current economically biased views on livelihoods by way of together with either the cultural and the industrial realm, situated within the socio-political global with a transnational viewpoint, put opposed to a ancient history, whereas no longer wasting sight of variety and person creativity. It additionally advances the ethnography of Tana Toraja and the comparative examine among a number of related societies.
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Extra resources for Making a Living between Crises and Ceremonies in Tana Toraja
Sixty-seven percent of the households in Palipu’ have at least one family member who has migrated to another location within the Indonesian archipelago. The majority of the villagers refrain from organizing large rituals; the exception being the puang (traditional rulers) from the highest class who organize ostentatious shows to protect their authority. 1). The land of the village of Kondo’ stretches out from the banks of the Rangri River toward the mountain ridge of the same name. The houses stand in the midst of bamboo on the upland slopes, overlooking the rice fields that lie scattered across the lower regions of the village on the bank of the river.
We need to explore not only the general lines and details of history but also the systematic dynamics of the various transitional periods and local processes, such as the formation of inter-elite coalitions and the local cycles of elite change involved. In other words, alongside the cultural and economic wholeness, we need ‘a historically specific analysis of the exercise of power at different levels of society’ (Hart 1989:31) or, as Bourdieu (1977, 1990, 1992) puts it, ‘a sense of the social and political game’.
Like many Torajan transmigrants, I therefore lived and conducted fieldwork in ‘social fields’ that spanned local boundaries, connecting societies of origin and 13 Snowball sampling is a method through which one develops an ever-increasing set of interviewees. You ask a participant—in this case the village headman’s secretary in Kondo’ and a widely-respected village elder in Palipu’—in the event under study to recommend others for interviewing, and each of the subsequently interviewed participants is asked for further recommendations (Babbie 1995:287).