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By Ingrid Plath, Ines Graudenz, Heiko Breit

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Additional resources for Kultur – Handlung – Demokratie: Dreiklang des Humanen (Reihe: VS Research)

Sample text

Es gibt keine Handlungsziele ohne Hoffnung auf Erfolg bzw. ohne Angst zu scheitern, ohne Wut und Ärger beim Auftreten von Barrieren und auch nicht ohne Stolz, am Ziel angelangt zu sein, bzw. ohne Scham, versagt zu haben. Affekte bilden auf diese Weise die Basis für soziale Identifikation und Empathie, stützen und stärken Motivationen, können freilich aber ebenso Identifikations-, Empathie- und Motivationsverhinderer sein. Affekte konstituieren aber nicht allein das innere Handlungsfeld eines Subjekts und manifestieren sich dort als Fantasmen, sie schlagen sich auch auf der Kulturseite nieder, in Symbolen, in Mythen, die ihrerseits wiederum die individuellen Fantasmen beeinflussen.

Mentioning especially major differences between the two stages in the conventional level, Eckensberger and Reinshagen (1980) proposed that it makes more sense to distinguish two levels, each with three stages. The major difference to Kohlberg is that the last three stages are structurally similar to the first three, but represent more advanced stages as they involve more abstract and complex reasoning. In the first three stages the interpretation of the conflict in moral dilemmas is in terms of concrete persons.

1986): Cross-cultural research on Kohlberg’s stages: The basis for consensus. In: S. Modgil/C. ): Lawrence Kohlberg: Consensus and controversy. London: Falmer Press: 419-430 Fehr, Ernst/Henrich, Joseph (2003): Is strong reciprocity a maladaptation? On the evolutionary foundations of human altruism. In: P. ): Genetic and cultural evolution of cooperation. Cambridge, MA: MIT Press: 55-82 Gilligan, Carol (1992): In a different voice: Psychological theory and women’s development. Cambridge, MA: Harvard University Press Habermas, Jürgen (1981): Theorie des kommunikativen Handelns.

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