By W. E. Henthorn
Excerpt from Korea: The Mongol Invasions
The improvement of any society is, in fact, non-stop, yet for the needs of analysis i've got came across it handy to regard the topic to hand in normal divisions. The Mongol invasions of Korea within the 13th century as a improvement in Korean heritage shape the topic of the current research. it truly is my purpose to regard, in a separate paintings, the complete extension of Mongol keep an eye on in Korea which the interval of conquest and with which i've got dealt merely summarily if in any respect in those pages. For the interval coated i've got, how ever, thought of the query oi the shape and nature of Mongol calls for upon Koryo in addition to the implementation of those calls for for example of Mongol tools of creating regulate in and extracting wealth from con quered countries. The reciprocal of this used to be the Koryo reaction to Mongol de mands and pressures which used to be evidently restricted and guided through her inner state of affairs in addition to her exterior relations.
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Additional info for Korea: The Mongol Invasions
45 46 Ismailis in Medieval Muslim Societies Early Ismailism, extending from the middle of the 2nd/8th century to the foundation of the Ismaili Fatimid state in North Africa in 297/909, is the most obscure major phase in the entire history of Ismailism. Many aspects of the early stages of the Ismaili movement will doubtless continue to be shrouded in uncertainty due to a lack of reliable sources. The Ismaili historiography which may be utilized for studying the schism of 286/899, is rather meagre.
The schism of the year 286/899 was the first major one in the community, and it had important consequences for the history of Ismailism. 45 46 Ismailis in Medieval Muslim Societies Early Ismailism, extending from the middle of the 2nd/8th century to the foundation of the Ismaili Fatimid state in North Africa in 297/909, is the most obscure major phase in the entire history of Ismailism. Many aspects of the early stages of the Ismaili movement will doubtless continue to be shrouded in uncertainty due to a lack of reliable sources.
5. See especially W. Ivanow’s The Alleged Founder of Ismailism (Bombay, 946). 6. Nizam al-Mulk, Siyar al-muluk (Siyasat-nama), ed. H. /968), p. , The Book of Government; or, Rules for Kings, tr. H. , London, 978), p. 23. 7. Abu Hamid Muhammad al-Ghazali, Fadaʾih al-Batiniyya, ed. ʿA. Badawi (Cairo, 964), pp. 2–36. 8. For a survey of these legends, see F. Daftary, The Assassin Legends: Myths of the Ismaʿilis (London, 994), especially pp. 88–27. 9. Marco Polo, The Book of Ser Marco Polo, the Venetian, Concerning the Kingdoms and Marvels of the East, ed.