By Sami Lakomaki (Lakomäki)
analyzing Shawnee society and politics in new intensity, and introducing not just charismatic warriors like Blue Jacket and Tecumseh but additionally different leaders and thinkers, Lakomäki explores the Shawnee people’s debates and techniques for dealing with colonial invasion. the writer refutes the deep-seated thought that merely ecu colonists created new countries in the USA, displaying that the Shawnees, too, have been engaged in country construction. With a sharpened concentrate on the creativity and tool of local political notion, Lakomäki presents an array of insights into Indian in addition to American history.
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Additional info for Gathering Together: The Shawnee People through Diaspora and Nationhood, 1600–1870
Louis, in turn, fell out with their French and Algonquian neighbors. Harassed by the local Miamis, they abandoned Fort St. Louis in the early 1690s. One group of Pekowis and perhaps others trekked across much of the East and ﬁnally settled on the lower Susquehanna River. 34 By 1710 most Shawnees lived in the mid-Atlantic region, scattered in numerous towns stretching from the Potomac to the Delaware River. The Tallapoosa and Chattahoochee rivers likewise formed important foci for Shawnee populations.
When political, economic, and ecological transformations forced disparate kin groups and communities to join together, clans sought to ensure social harmony by creating a political institution based on collective decision-making and sharing power. Unlike the highly centralized Mississippian chiefdoms to the south, the Fort Ancient peoples cultivated clan egalitarianism and decentralized leadership as strategies for adapting to a rapidly changing world. It seems that the Late Fort Ancient communities also constructed an elaborate system of checks and balances to impede the rise of aggressive individuals and groups to political prominence during this era of growing settlement size and intensifying clan collaboration.
43 It is unlikely that such extensive travels would have been undertaken if people had not had a relatively detailed idea where they would ﬁnd relatives and friends. This hints that even when Shawnees dispersed across the East, they remained in contact with one another and people from widely scattered communities continued to visit each other for social, ritual, and political purposes. Diasporic Shawnee families and individuals often traversed long distances from one community to another, following the lines of kinship that radiated from each town outward toward relatives near and far.