By Meher Baba
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Extra resources for Discourses, 7th edition
The real death consists of the cessation of desires, and it comes by gradual stages. The dawn of love facilitates the death of selfishness. Being is dying by loving. If you cannot love one another, how can you love even those who torture you? The limits of selfishness are created by ignorance. When a person realizes that he can have more glorious satisfaction by widenLove and service ing the sphere of his interests and activities, he is heading toward the life of service. At this stage he entertains many good desires.
It does not in any way lead either to spiritual stagnation or to the obliteration of relative values. Selfness for all brings about undisturbed harmony without loss of discrimination, and unshakable peace without indifference to the surroundings. This Selfness for all is not an outcome of merely subjective synthesis. It is a result of an actual attainment of union with the ultimate Reality, which includes all. Open your heart by weeding out all desires and by harboring only one longing-the longing for union with the ultimate Reality.
3. The unwinding of past sanskaras. This process consists in annulling past sanskaras by mentally reversing the process that leads to their formation. Continuing our analogy, it is like unwinding the string. 4. The dispersion and exhaustion of some sanskaras. If the mental energy that is locked up in sanskaras is sublimated and diverted into other channels, they are dispersed and exhausted and tend to disappear. 5. The wiping out of sanskaras. This consists in completely annihilating the sanskaras.