By Mikkel Bille, Frida Hastrup, Tim Flohr Soerensen
In learning fabric tradition, anthropologists and archaeologists use significant actual gadgets from a tradition to assist comprehend the fewer tangible points of that tradition, similar to societal constitution, rituals, and values. What occurs whilst those gadgets are destroyed, by way of conflict, usual catastrophe, or different historic occasions? via specified factors of 11 overseas case reviews, the contributions demonstrate that the absence of gadgets might be simply as telling as their presence, whereas the items created to memorialize a loss even have vital cultural implications.
Covering every thing from organ donation, to funerary rituals, to prisoners of struggle, The Anthropology of Absence is written at a major intersection of archaeological and anthropological research. Divided into 3 sections, this quantity makes use of the "presence" of absence to match cultural perceptions of: fabric features and created reminiscence, the mind/body connection, temporality, and dying.
This wealthy textual content offers a robust theoretical framework for anthropologists and archaeologists learning fabric culture.
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Additional info for An Anthropology of Absence: Materializations of Transcendence and Loss
Sørensen, T. , 2008. Urban exploration as archaeological engagement: a review of http://infiltration. org/ – ‘the zine about places you’re not supposed to go’. European Journal of Archaeology, 10(1), 89–91. , 1993. Mimesis and Alterity: A Particular History of the Senses, London: Routledge. 22 M. Bille et al. Taussig, M. , 1980. Devil and Commodity Fetishism in South America, Chapel Hill: North Carolina University Press. , 1994. A Phenomenology of Landscape: Places, Paths and Monuments, Oxford: Berg.
In: Considering Complexity, ed. S. Alt. Denver: University of Colorado Press. Frow, J. 2004. A pebble, a camera, a man who turns into a telegraph pole. In Things, ed. B. Brown, 346–361. Chicago: University of Chicago Press. Fuery, P. 1995. The Theory of Absence: Subjectivity, Signification, and Desire. Westport: Greenwood Press. Geertz, C. 1973. Deep play: notes on the Balinese cockfight. In The Interpretation of Cultures, pp. 412–54. New York: Basic Books. Graeber, D. 2004. Fragments of an Anarchist Anthropology.
And yet, Latour’s counternarrative, like Rousseau’s, is only compelling because he seems to convince himself of its empirical validity in the course of its presentation. 5 2 People Without Things 35 separation of nature and culture. I do, however, want to briefly draw attention to certain features of Latour’s narrative that, ironically enough, are shared with Morgan’s and are likewise bound up with the problem of primitive absence we have been considering. The most obvious similarity is that both Latour and Morgan imagine a world history in the singular, proceeding along a unidirectional trajectory from an early society with few things to a modern society with many.